The History and Culture of Nigeria in the Time of the Novel: Things Fall Apart
A Brief History:
The Fulani and Sokoto: 1804-1903
Living among the Hausa in the northern regions of Nigeria are a tribe, the Fulani, whose leaders in the early 19th century become passionate advocates of strict Islam. From 1804 sheikh Usman dan Fodio and his two sons lead the Fulani in an immensely successful holy war against the lax Muslim rulers of the Hausa kingdoms.
The result is the establishment in 1809 of a Fulani capital at Sokoto, from which the centre and north of Nigeria is effectively ruled for the rest of the 19th century. But during this same period there has been steady encroachment on the region by British interests.
British explorers: 1806-1830
From the death ofMungo Parknear Bussa in 1806 to the end of the century, there is continuing interest in Nigeria on the part of British explorers, anti-slavery activists, missionaries and traders.
In 1821 the British government sponsors an expedition south through the Sahara to reach the kingdom ofBornu. Its members become the first Europeans to reach Lake Chad, in 1823. One of the group, Hugh Clapperton, explores further west through Kano and the Hausa territory to reach Sokoto. Clapperton is only back in England for a few months, in 1825, before he sets off again for the Nigerian coast at Lagos.
On this expedition, with his servant Richard Lander, he travels on trade routes north from the coast to Kano and then west again to Sokoto. Here Clapperton dies. But Lander makes his way back to London, where he is commissioned by the government to explore the lower reaches of the Niger.
Accompanied in 1830 by his brother John, Lander makes his way north from the coast near Lagos to reach the great river at Bussa - the furthest point of Mungo Park's journey downstream. With considerable difficulty the brothers make a canoe trip downstream, among hostile Ibo tribesmen, to reach the sea at the Niger delta. This region has long been familiar to European traders, but its link to the interior is now charted. All seems set for serious trade.
SS Alburkah: 1832-1834
After Lander's second return to England a company is formed by a group of Liverpool merchants, including Macgregor Laird, to trade on the lower Niger. Laird is also a pioneer in the shipping industry. For the present purpose, an expedition to the Niger, he designs an iron paddle-steamer, the 55-tonAlburkah.
Laird himself leads the expedition, with Richard Lander as his expert guide.
The Alburkahsteams south from Milford Haven in July 1832 with forty-eight on board. She reaches the mouth of the Niger three months later, entering history as the first ocean-going iron ship.
After making her way up one of the many streams of the Niger delta, theAlburkahprogresses upstream on the main river as far as Lokoja, the junction with the Benue. The expedition demonstrates that the Niger offers a highway into the continent for ocean vessels. And the performance of the iron steamer is a triumph. But medicine is not yet as far advanced as technology. When theAlburkahreturns to Liverpool, in 1834, only nine of the original crew of forty-eight are alive. They include a much weakened Macgregor Laird.
Trade and anti-slavery: 1841-1900
The next British expedition to the Niger is almost equally disastrous in terms of loss of life. Four ships under naval command are sent out in 1841, with instructions to steam up the Niger and make treaties with local kings to prevent the slave trade. The enterprise is abandoned when 48 of the 145 Europeans in the crews die of fever.
Malaria is the cause of the trouble, but major progress is made when a doctor, William Baikie, leads an expedition up the Niger in 1854. He administers quinine to his men and suffers no loss of life. Extracted from the bark of the cinchona tree, quinine has long been used in medicine. But its proven efficacy against malaria is a turning point in the European penetration of Africa.
The British anti-slavery policy in the region involves boosting the trade in palm oil (a valuable product which gives the name Oil Rivers to the Niger delta) to replace the dependence on income from the slave trade. It transpires later that this is somewhat counter-productive, causing the upriver chieftains to acquire more slaves to meet the increased demand for palm oil. But it is nevertheless the philanthropic principle behind much of the effort to set up trading stations.
At the same time the British navy patrols the coast to liberate captives from slave ships of other nations and to settle them atFreetown in Sierra Leone.
From 1849 the British government accepts a more direct involvement. A consul, based in Fernando Po, is appointed to take responsibility for the Bights of Biafra and Benin. He undertakes direct negotiations with the king of Lagos, the principal port from which slaves are shipped. When these break down, in 1851, Lagos is attacked and captured by a British force.
Another member of the Lagos royal family is placed on the throne, after guaranteeing to put an end to the slave trade and to human sacrifice (a feature of this region). When he and his successor fail to fulfil these terms, Lagos is annexed in 1861 as a British colony.
During the remainder of the century the consolidation of British trade and British political control goes hand in hand. In 1879 George Goldie persuades the British trading enterprises on the Niger to merge their interests in a single United African Company, later granted a charter as the Royal Niger Company.
In 1893 the delta region is organized as the Niger Coast Protectorate. In 1897 the campaign against unacceptable local practices reaches a climax in Benin - notorious by this time both for slave trading and for human sacrifice. The members of a British delegation to the oba of Benin are massacred in this year. In the reprisals Benin City is partly burnt by British troops.
The difficulty of administering the vast and complex region of Nigeria persuades the government that the upriver territories, thus far entrusted to the Royal Niger Company, also need to be brought under central control.
In 1900 the company's charter is revoked. Britain assumes direct responsibility for the region from the coast to Sokoto and Bornu in the north. Given the existing degree of British involvement, this entire area has been readily accepted at the Berlin conference in 1884 as falling to Britain in the scramble for Africa - though in the late 1890s there remains dangerous tension between Britain and France, the colonial power in neighbouringDahomey, over drawing Nigeria's western boundary.
Culture:
The name Nigeria was suggested by British journalist Flora Shaw in the 1890s. She referred to the area as Nigeria, after the Niger River, which dominates much of the country's landscape. The word niger is Latin for black.
More than 250 ethnic tribes call present-day Nigeria home. The three largest and most dominant ethnic groups are the Hausa, Yoruba, and Igbo (pronounced ee-bo). Other smaller groups include the Fulani, Ijaw, Kanuri, Ibibio, Tiv, and Edo. Prior to their conquest by Europeans, these ethnic groups had separate and independent histories. Their grouping together into a single entity known as Nigeria was a construct of their British colonizers. These various ethnic groups never considered themselves part of the same culture. This general lack of Nigerian nationalism coupled with an ever-changing and often ethnically biased national leadership, have led to severe internal ethnic conflicts and a civil war. Today bloody confrontations between or among members of different ethnic groups continue.
Linguistic Affiliations. English is the official language of Nigeria, used in all government interactions and in state-run schools. In a country with more than 250 individual tribal languages, English is the only language common to most people.
Unofficially, the country's second language is Hausa. In northern Nigeria many people who are not ethnic Hausas speak both Hausa and their own tribal language. Hausa is the oldest known written language in West Africa, dating back to before 1000 C.E.
The dominant indigenous languages of the south are Yoruba and Igbo. Prior to colonization, these languages were the unifying languages of the southwest and southeast, respectively, regardless of ethnicity. However, since the coming of the British and the introduction of mission schools in southern Nigeria, English has become the language common to most people in the area. Today those who are not ethnic Yorubas or Igbos rarely speak Yoruba or Igbo.
Pidgin, a mix of African languages and English, also is common throughout southern Nigeria. It basically uses English words mixed into Yoruban or Igbo grammar structures. Pidgin originally evolved from the need for British sailors to find a way to communicate with local merchants. Today it is often used in ethnically mixed urban areas as a common form of communication among people who have not had formal education in English.
Symbolism. Because there is little feeling of national unity among Nigeria's people, there is little in terms of national symbolism. What exists was usually created or unveiled by the government as representative of the nation. The main national symbol is the country's flag. The flag is divided vertically into three equal parts; the center section is white, flanked by two green sections. The green of the flag represents agriculture, while the white stands for unity and peace. Other national symbols include the national coat of arms, the national anthem, the National Pledge (similar to the Pledge of Allegiance in the United States), and Nigeria's national motto: Peace and Unity, Strength and Progress.
Religious Beliefs. It is estimated that 50 percent of Nigerians are Muslim, 40 percent are Christian, and that the remaining 10 percent practice various indigenous religions.
While Muslims can be found in all parts of Nigeria, their strongest footholds are among the Hausa and the Yoruba. Islam in Nigeria is similar to Islam throughout the world. It is based on the teachings of the Prophet Muhammad, which are outlined in the Qur'an.
Christianity is most prevalent in the south of Nigeria. The vast majority of Igbo are Christians, as are many Yorubas. The most popular forms of Christianity in Nigeria include Anglican, Presbyterian, American Southern Baptist, and Methodist. Also, there are large pockets of Seventh-Day Adventists and Jehovah's Witnesses.
Conflict with the way some missionaries administered the churches during colonial times also created several breakaway African-Christian churches. Most of these adhere to the doctrines of Western churches but have introduced African music and tradition to their Masses. Some have even eased Christian restrictions on polygamy.
Relations between Christians and Muslims are tense in many areas. Since late 1999, numerous clashes between the two have led to thousands of deaths. The northern city of Kaduna has been the flash point for many of these riots, as local leaders discussed whether to institute Shari'a law in the region. Demonstrations by Christians against the idea soon led to violent confrontations with Muslims. The debate over Shari'a law and the violence accompanying it continue in many of the northern states.
While Islam and Christianity are the dominant religions in Nigeria, neither is completely free of influence from indigenous religions. Most people who consider themselves good Muslims or good Christians often also follow local religious practices. This makes up for perceived shortcomings in their religion. Most indigenous religions are based on a form of ancestor worship in which family members who have passed into the spirit world can influence things in the world of the living. This mixing of traditional ways with Islam has led to groups such as the Bori cult, who use spirit possession as a way to understand why people are suffering in this life. The mixing of traditional ways with Christianity has led to the development of the Aladura Church. Aladura priests follow basic Christian doctrine but also use prophecy, healing, and charms to ward off witchcraft.
Many Nigerians follow the teachings of purely indigenous religions. Most of these religions share the idea that one supreme god created the earth and its people, but has left people to decide their own paths in life. Followers of the traditional Yoruban religion believe that hundreds of spirits or minor gods have taken the place of the supreme god in influencing the daily lives of individuals. Many Yoruban slaves who were taken to the Caribbean and the Americas brought this religion with them. There it was used as the basis of Santeria and voodoo.
Because the vast majority of Igbos converted to Christianity during colonialism, few practice the traditional Igbo religion, which is based on hundreds of gods, not a single creator.
Literature. Nigeria has a long and incredibly rich literary history. Nigerians are traditionally storytellers. Much of precolonial history in Nigeria is the result of stories handed down from generation to generation. With colonization and the introduction of reading, writing, and the English language, Nigerian storytellers soon began sharing their talents with a worldwide audience. Perhaps Nigeria's most famous writer is Wole Soyinka, who won the 1986 Nobel Prize for literature. His most famous works include A Dance of the Forests, The Swamp Dwellers, and The Lion and the Jewel. Other famous Nigerian authors include Chinua Achebe, whose Things Fall Apart is a favorite among Western schools as an example of the problems inflicted on African societies during colonization, and Ben Okri, whose novel The Famished Road won Britain's 1991 Booker Prize.
Graphic Arts. Nigeria is famous for its sculpture. The bronzework of the ancient cities of Ife and Benin can be found in museums all over the world. These areas in southern Nigeria still produce large amounts of bronze castings. Woodcarvings and terra-cotta sculptures also are popular.
Nigerians are expert dyers, weavers, and tailors. They produce massive quantities of beautiful, rich, and colorful textiles. However, the majority of these are sold primarily for everyday wear and not as examples of art.
Performance Arts. Dance and music are perhaps the two most vibrant forms of Nigerian art. Nigerian music is dependent on strong rhythms supplied by countless drums and percussion instruments. Highlife is a type of music heavily influenced by Western culture. It sounds like an Africanized version of American big band or ballroom music. Afro-beat combines African rhythms and melodies with jazz and soul. One of Nigeria's best-known Afro-beat artists, Fela Kuti, was heavily influenced by American artists such as James Brown. Palm wine music gets its name from the palm wine saloons where it is traditionally heard. Its fast-paced, frenzied rhythms reflect the rambunctious nature of many palm wine bars.
Perhaps Nigeria's most popular form of music is juju, which uses traditional drums and percussion instruments to back up vocals and complicated guitar work. Popular juju artists include King Sunny Ade, Ebenezer Obey, and Shina Peters.
Attached are some Nigerian Folk Tales (pre-colonial)
- The Disobedient Daughter Who Married a Skull.
- The Hippopotamus and the Tortoise.
- How the Cannibals Drove the People from Insofan Mountain to the Cross River.
- The Twin Brothers.
- Why the Cat Kills Rats.
- Why Dead People Are Buried.
- The Yoruba Myth (Creation)
